Maharashtra
Not much countryside really looks like a patchwork quilt from
the air, but Maharashtra does. Small green, gold and brown fields
are occasionally dotted with dark perfectly round trees, regularly
arranged like a printed pattern. Dirt tracks and roads of a pinkish
brown colour blur into the surroundings. When you land at Aurangabad
you can really tell that you have come to provincial India. The
tiny airport has a nice garden, a single runway (a bit bigger
than the garden) and a baggage conveyor so old and small that
you really might as well pick up your bags directly as they come
off the plane. Still the formalities must be observed, especially
in India. We were taken to our hotel by a genuine Indian Ambassador
instead of the posh modern cars they have in Delhi and Katmandu.
Our hotel, like the car, was old-fashioned in a pleasant kind
of way. It had beautiful gardens, a spacious restaurant and public
area and clean rooms but the ensemble was reminiscent of one
of the very earliest Bond movies and some of it could do with
a lick of paint.
From the air we had not been able to see any villages and
the next day I discovered why. Most of the newer homes these
days are little box-shaped houses built of bricks and they are
almost always sheltered by trees. They are often very brightly
painted but unfortunately the paint is usually very dirty. This
might not be because it is particularly old, the mud and damp
of the Monsoon and dryness and dust of the Indian summer can
apparently finish off most paint within a year. A few houses
are built in an older style, these have a low stone wall with
a single opening and a tall sloping thatch roof that reaches
almost to the ground. They blend in perfectly with their surroundings
but I'm sure that they're considered quite low class by the locals,
who probably can't wait to move into the newer but uglier buildings
just as soon as they can afford to do so. In either type of house
the animals are sheltered under low tents made of thatched grass
or more probably sugar cane leaves, and the people have often
built themselves an outdoor front room area, walled and roofed
with woven plant materials. People usually have only one room
indoors, but in any case most of their activities seem to take
place in the outdoor room. The only large buildings you ever
see in the villages are temples or mosques, some of which are
extremely impressive. You also see a lot of smaller Hindu shrines.
Lower down the housing scale are the tiny tents of the sugar
cane workers, who travel from field to field during harvest time.
These look just like the smallest kind of western bivouac tents
except that they are made from thatched sugar cane leaves. The
sugar cane workers live in these temporary settlements for the
four months of the harvest, before returning to their villages.
We also saw tents belonging to nomadic peoples, of similar size
and shape but this time made from modern waste: plastic, old
bits of tarpaulin and fabric. These people, we were told, travel
around taking what work they can, often road-building, and these
are the only homes they have
We had a lot of opportunity to observe road-building during
our travels though not many opportunities to experience fully
built roads. The work is very hard and damaging to the worker's
health. The task of beating large stones down into smaller ones
with a mallet is usually carried out by women. It produces a
lot of dust which is very bad for the lungs. The different sizes
of stone are then laid on the road and a very thin layer of tar
is trickled over them to keep them in place. A task usually carried
out by men is the digging of trenches for underground telephone
cables. Everywhere we went in India we saw miles of empty trenches
along the roads which we were told were for this purpose. These
are dug with pick axes and spades, but as a matter of fact I
only once saw some men working on them.
Maharashtra is a fairly dry area, as in California the hills
only turn green for a very small part of the year and that wasn't
when we where there. Nevertheless the land must be quite fertile
because many kinds of crops are grown and there seems to be enough
water, at least in winter. When we visited the sugar cane and
cotton were being harvested, and we constantly passed carts,
usually drawn by bullocks with brightly painted horns. We were
told that they are painted at an annual festival to celebrate
their marriage to the yoke. In the morning the carts were mostly
empty, but in the afternoon they were loaded with mounds of cotton
or stacks of sugar cane. Sometimes the women and children of
the family were perched on top of this huge pile as well. The
working women in this region often wear their saris in a style
called Kaccha which is more practical for movement. The sari
is pulled between the legs to make something like a pair of trousers
or shorts depending on how high it is pulled. Most of the carts
are heading for one of the government weighing stations of which
we passed several - here the farmers bring their harvest to be
weighed and receive a fixed payment from the government. The
cotton in the weighing areas forms huge white mountains. It looks
like a cross between a quarry and a salt mountain.
Horsemen mural (Jaipur)
I thought Aurangabad would be a nice little city of just about
the right size to explore on foot. Actually you don't wander
around Indian cities on foot if you value your life, limbs or
lungs, at least not in your first week, but Aurangabad is still
a nice little city. It seems to have a ridiculous number of gates
both old and new as well as the ruins of an old wall. As you
drive around you keep passing through gates of various styles
and the result is that you never really know if you are inside
or outside. As far as sights are concerned, people come to Aurangabad
because it is the nearest large town to Ajanta and Ellora, but
it has a few things of its own and it mainly comes across historically
as being a city of declines and downfalls. The Aurangabad caves
demonstrate how Hinduism gradually displaced Buddhism in India
in the carved scene where Ganesh has taken the central position,
with the Buddha off to one side worshipping him. The Bibi Ki
Maqbara tomb was built in the last days of the Mughal empire
and though modelled on the Taj Mahal, is smaller, cheaper and
covered with stucco instead of marble inlay. The town is very
pretty in a brightly colourful sort of way. Magenta and scarlet
flowering trees are everywhere. The tiny buildings are painted
in every available colour, some fresh, some dirty. The space
is tightly divided between the various occupants and each one
has chosen his own colour randomly, with psychedelic results.
At irregular intervals, the colours break down into dust, ruin
and raw concrete. The cacophony of people, horns, motors, animals
and blaring music is in perfect accordance with the visual scene.
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